Sunday, March 12, 2023

A Joyful Song for Lent

 Passing through the Eastern door of the Church allowed me to be exposed to so much beauty. I'm eternally grateful for it and treasure it in my heart often. The many songs of Lent and Easter still haunt my soul years after I've moved into the western fold.

In the Eastern (Byzantine) Church this particular hymn gets 'busted out' impromptu after many of the extra lenten services and people joyfully join in, belting it out with gusto. I can't explain how moving it is to be immersed in that kind of joy, it brings tears to my eyes just writing about it.

Anyway, I made a little slide show with an excellent female choir (Eikona) singing it. I hope it brings joy to you this lent and always.


______________

For our Blessed Mother on the Feast of the Immaculate Conception, the Year of Our Lord 2021.

Woodcut style icons: Virginia Broderick

Final icon of Theotokus of the Inexhaustible Cup: Ariane Trifunovic Montemuro (www.arianeart.com)

All other icons from the web, please inform me of the artists if you know them and I'll give them credit here.

Music performed by Eikona on their album "Sacred Hymns of the Divine Liturgy"




Lyrics in English and Greek:


" O Pure Virgin" 

by St. Nectarios of Aegina 


Tone 5

(A, B, and C refer to the three distinct melodies within the hymn.)


(A) 

O pure and virgin Lady,

O spotless Theotokos: 

Rejoice, O unwedded Bride!


O Virgin Queen and Mother

O dewy fleece most sacred:

Rejoice, O unwedded Bride!


(B) 

O height transcending heaven above

O beam of light most radiant:

Rejoice, O unwedded Bride!


O joy of chaste and virgin maids

surpassing all the angels:

Rejoice, O unwedded Bride!


(C) 

O brilliant light of heaven above

most clear and most radiant:

Rejoice, O unwedded Bride!


Commanding chief of heaven above

O holiest of holies

Rejoice, O unwedded Bride!


(A) 

O ever-virgin Mary

O Mistress of creation:

Rejoice, O unwedded Bride!


O Bride all-pure and spotless

O Lady all-holy:

Rejoice, O unwedded Bride!


(B) 

O holy Mary, Bride and Queen

O cause of our rejoicing

Rejoice, O unwedded Bride!


O Maiden Queen most hon'rable

O Mother most holy

Rejoice, O unwedded Bride!


(C) 

More precious than the cherubim

more glorious than the seraphim:

Rejoice, O unwedded Bride!


Surpassing principalities

dominions, thrones and powers:

Rejoice, O unwedded Bride!


(A) 

Rejoice, song of the cherubim

Rejoice, hymn of the angels:

Rejoice, O unwedded Bride!


Rejoice, ode of the seraphim

and joy of the archangels:

Rejoice, O unwedded Bride!


(B) 

Rejoice, o peace; Rejoice, o joy

and haven of salvation: 

Rejoice, O unwedded Bride!


O bridal chamber of the Word

unfading, fragrant blossom:

Rejoice, O unwedded Bride!


(C) 

Rejoice, delight of paradise

Rejoice, life everlasting: 

Rejoice, O unwedded Bride!


Rejoice, o holy tree of life

and fount of immortality:

Rejoice, O unwedded Bride!


(A)

I supplicate thee, Lady,

I humbly call upon thee:

Rejoice, O unwedded Bride!


O queen of all, I beg thee

To grant me Thy favor:

Rejoice, O unwedded Bride!


(B)

O spotless and most honored Maid,

O Lady all holy:

Rejoice, O unwedded Bride!


I call upon thee fervently, 

Thou temple most holy:

Rejoice, O unwedded Bride!


(C) 

O thou my help, deliver me

From harm and all adversity:

Rejoice, O unwedded Bride!


And by thy prayers show me to be

An heir of immortality:

Rejoice, O unwedded Bride!



[Phonetic Greek]

Agní Parthéne


(A) 

Agní Parthéne Déspina, 

Áhrante Theotóke,

Hére Nímfi Anímfefte.

 

Parthéne Mítir Ánassa, 

Panéndrose te póke.

Hére Nímfi Anímfefte.


(B)  

Ipsilotéra Uranón, 

aktínon lamprotéra,

Hére Nímfi Anímfefte.

 

Hará parthenikón horón, 

angélon ipertéra,

Hére Nímfi Anímfefte.


(C)  

Eklamprotéra uranón 

fotós katharotéra,

Hére Nímfi Anímfefte.

 

Ton Uraníon stratión 

pasón agiotéra.

Hére Nímfi Anímfefte.

 

(A) 

María Aipárthene 

kósmu pantós Kiría,

Hére Nímfi Anímfefte.

 

Áhrante Nímfi Pánagne, 

Déspina Panagía

Hére Nímfi Anímfefte.


(B)   

María Nímfi Ánassa, 

harás imón etía,

Hére Nímfi Anímfefte.

 

Korí semní Vasílissa, 

Mítir iperagía,

Hére Nímfi Anímfefte.


(C) 

Timiotéra Heruvím, 

iperendoxotéra,

Hére Nímfi Anímfefte.

 

Ton asomáton Serafím, 

ton Thrónon ipertéra.

Hére Nímfi Anímfefte.


(A)  

Hére to ásma Heruvím, 

hére ímnos angélon,

Hére Nímfi Anímfefte.

 

Hére odí ton Serafím, 

hará tón Arhangélon,

Hére Nímfi Anímfefte.


(B)    

Hére iríni ke hará, 

limín tis sotirías,

Hére Nímfi Anímfefte.

 

Pastás tu Lógu ierá, 

ánthos tis aftharsías,

Hére Nímfi Anímfefte.


(C)  

Hére Parádise trifís, 

zoís te eonías,

Hére Nímfi Anímfefte.

 

Hére to xílon tis zoís, 

pigí athanasías.

Hére Nímfi Anímfefte.


(A)   

Se iketévo Déspina, 

Se, nin, epikalúme,

Hére Nímfi Anímfefte.

 

Se disopó Pantánassa, 

Sin hárin exetúme.

Hére Nímfi Anímfefte.


(B)   

Korí semní ke áspile, 

Déspina Panagía,

Hére Nímfi Anímfefte.

 

Thermós epikalúme Se, 

Naé igiasméne,

Hére Nímfi Anímfefte.


(C)  

Antilavú mu, ríse 

me apó tu polemíu,

Hére Nímfi Anímfefte.

 

Ke klironómon díxon 

me zoís tis eoníu.

Hére Nímfi Anímfefte.





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Sunday, March 5, 2023

Guns and Theology of the Body

A rare and accurate portrayal of Roman
crucifixion practices
I recently viewed an online seminar with my Theology of the Body Institute professors Dr. Christopher West and Bill Donaghy. It was exploring the theology of Jesus being stripped naked and crucified (yes, the Roman government crucified people naked, simple historical fact that is rarely depicted in movies or art).

The seminar was all about embracing the identity of Christ, naked, vulnerable and crucified. It was also about surrendering my fear and renouncing my identity as a crucifier (one after all leads to the other).

I realized last night in my fitful jet lagged sleep that God was trying to say something to me about that seminar and how it had influenced me to get rid of my Glock.

In my journaling this morning I asked God (aka ‘Papa’) to unpack what he was whispering to me last night. Below is that conversation in its raw unedited form.

May our Papa bless you.

_____________

Papa, remind me what you were saying to me last night…

Son I was merely pointing out to you about how your decision to identify more closely with me the crucified instead of with those who out of fear have become crucifiers has led to your decision to disarm. Your relationship with guns was more of a fun throwing things at a target thing and that is good and fun, it is built into the masculine anatomy of course but is part of the masculine genius overall and can be properly integrated by females.

Guns are not evil any more than penises are evil in and of themselves. When either is used as a weapon however is when the problem starts.

It is completely understandable why some people think that the solution is to ban or outlaw anything that could be a weapon but unfortunately the problem has become much more complex. The reason for this is that virtually anything can be turned into a weapon of destruction and death. Even a casual glimpse at childhood behavior can attest that toys can become weapons.

Some things (like the movie ‘Witness’ boldly claims in the sayings of the Amish) seem to be more readily disposed to harm than be a fun gaming piece or tool for getting work done. They assert that the ‘gun of the hand’ is evil because it is only used to harm other humans. And for the most part this seems to be true… until you go to a cowboy shoot and see how much fun handguns can be in jovial competition.

Bottom line son, laws that deal only with externals are doomed to fail. While it may be understandable why governments implement such laws it won’t ultimately solve the real problem. Only my love channeled through willing and surrendered human hearts can solve the issue and this cannot be legislated by church or state.


An early version of my daily consecration
prayer that includes references to Neo and Leeloo
Only surrender to my love solves the problem and transforms the world back into its original beauty and harmony. Of course very few even in the church believe this to be true. Few trust in the path of nonviolent surrender, identifying with me the crucified who absorbed all the world’s hate and transformed it into the resurrection of love, kind of like Neo the antivirus in the movie ‘Matrix’.


Yes Papa, thanks for those words, that explains much of what has been muddled up in my heart and mind for many years.





Illuminate my muddled heart
Sweep the shadows from my mind
So I might imagine what you are like
And understand the great design

(Da - Darn Floor, Big Bite)


Lord I surrender my right to be a crucifier and embrace your identity as the crucified. I cannot do this but in, with and through you I can do all things. Transform me Lord and use me to absorb hate and violence just like you do every day and transform it into a loving open armed embrace of the world to restore life and beauty with the river of life flowing from your side through me.

I AM and I will son. I love you.

Love you too Papa.

Amen.